The Jewish people received the Torah on Mt. Sinai and were ready to enter the land of Israel. There was a consensus of opinion amongst the people that we should send spies to see if it was feasible to conquer the Land. Moshe knew that the Almighty’s promise to give the Land included a guarantee to conquer it. However, one of the principles of life which we learn from this portion is: the Almighty allows each of us the free will to go in the direction we choose. Even though one man and the Almighty is a majority, Moshe — by Divine decree — sent out the princes of the tribes (men of the highest caliber) to spy out the land.

Twelve spies were sent. Ten came back with a report of strong fortifications and giants; they rallied the people against going up to the Land. Joshua ben Nun and Calev ben Yefunah (Moshe’s brother-in-law) tried to stem the rebellion, but did not succeed. The Almighty decreed 40 years of wandering in the desert, one year for each day they spied in the land of Israel. This happened on the 9th of Av, a date noted throughout Jewish history for tragedy — the destruction of both Temples in Jerusalem and the expulsion of the Jews from Spain among them.

R. Kalman Packouz

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Dvar Torah
based on Growth Through Torah by Rabbi Zelig Pliskin

The Torah states:

“And the Almighty spoke to Moshe, saying: Send for yourself men, that they may spy out the Land of Canaan, which I am giving to the Children of Israel; one man, one man of every tribe of their fathers you shall send, every one a prince among them” (Numbers 13:1,2).

The Torah is not written in chronological order. What is the meaning of the juxtaposition of this section to the previous section?

Rashi cites the Midrash Tanchuma to elucidate the juxtaposition of sending the spies to the land of Canaan to the section of Miriam’s speaking loshon hora (derogatory speech) about Moshe. Even though Miriam was publicly punished for speaking against her brother, these wicked people who witnessed her punishment did not learn a lesson.

The question arises: How could the spies be expected to learn from Miriam’s loshon hora? Miriam spoke against a person, while they spoke against a land. Rabbi Yisroel Ordman, of Telshe Yeshiva in Lithuania, comments that one must acquire the attribute of always seeing the good in everything. A person who finds fault with things (meals, accommodations. etc.) will also find fault with people. Conversely, a person who always seeks to find the good in all phenomena will also see the good in his fellow man. That is the lesson the spies should have learned: to notice virtues rather than seek out faults.

As a pious man once noted, “We were given two eyes — one very powerful for introspection, so we should find our smallest faults; the other very weak, for viewing others. Only too often we switch their functions.”

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